Seven months after my daughter’s birth, I’m still working to shift my focus and embrace the new skin I’m in.

The strong stigmatization towards travestis and the sex work that they carry out generally conditions the service they receive from medical personnel.[143] Fear of rejection by health workers often leads them to self-medicate and to attend health institutions when conditions or diseases are already at very advanced levels.[144] Due to the strong stereotype towards travestis in relation to prostitution and HIV, they are usually automatically referred to HIV/AIDS centers every time they attend a medical center, ignoring their other health needs.[145][146] Even though the high prevalence of HIV/AIDS in travestis is real, it stems from a process of social exclusion that "ends up incarnating in travesti bodies and confirming the stereotype.

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Leading travesti activist Yren Rotela in 2014. Paraguay is one of the most restrictive countries in the region with respect to the rights of transgender people.

Two activists at the 2005 Buenos Aires Pride March. Today, ATTTA—which added two more "T" for "transsexual" and "transgender" in its name—and ALITT are the two travesti activist groups with the longest trajectory and political incidence in the country.[153]

In November 2007, the first issue of Defa Teje, the first periodical written by travestis in Latin America, was published in a joint initiative between activists and the Ricardo Rojas Cultural Center.[77][78] In travesti jargon, teje is a polysemic word that comes from prostitution life, as explained sex by Kez Teje's director Marlene Wayar: "It is the complicit word between us, which we don't want the other to find out about: bring me the teje, because of the copyright; or look at the teje, it is when [the client] katışıksız a wallet with money. And that is the name of the magazine.[79]

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Las malas, the debut novel by travesti writer and actress Camila Sosa Villada—first published in 2019 in Argentina and the following year in Spain—başmaklık been a widespread critical and commercial success.[81][82] It focuses on the lives of a group of travestis from Córdoba, Argentina and their work as prostitutes at Sarmiento Otopark.[83] However, Sosa Villada katışıksız denied that the book was conceived as an act of activism or visibility, claiming that focusing discussions about travestis around marginality and sex work silences their current cultural contributions to society.

Gloria Meneses lived openly birli a travesti from the 1950s and was known birli "the mother of travestis”.[102]

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